Krishna (Hindu deity) - Wikiquote
Now, in all honesty, no one will deny the greatness Krishna ascribes to Siva. Note how nArAyaNa is described here as the supreme in relation to Rudra and Indra, . where Krishna clearly brings out that he is the ultimate Supreme Goal. Is following Krishna the same as following Vishnu, since Vishnu is Krishna's avatar? goal of the mystic yoga system is to fix one's mind on the form of Vishnu within . There they act in their relationships as servants, friends, and associates of. There is no difference between Shree Krishna and Maha Vishnu. homage to His Vishnu expansion for the purpose of playing out His pastimes. and that gives us the clear idea about relationships between both i.e. they.
We find here two invaluable shlokas that show the supremacy of Sriman Narayana: He is eternal and immutable. He is undeteriorating and immeasurable.
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He pervades all things. O best of all creatures, that Purusha cannot be seen by thee, or me, or others. Those that are endued with the understanding and the senses but destitute of self-restraint and tranquility of soul cannot obtain a sight of him. The Supreme Purusha is said to be one that can be seen with the aid of knowledge alone. Though divested of body, He dwells in every body.
Though dwelling, again, in bodies, He is never touched by the acts accomplished by those bodies. He is my Antaratma inner soul. He is thy inner soul. He is the all-seeing Witness dwelling within all embodied creatures and engaged in marking their acts.
No one can grasp or comprehend him at any time. He is the universal soul, and he is the one Purusha. Shiva then, takes these Indras to nArAyaNa and asks approval for his actions as follows: Narayana approved of everything. Those Indras then were born in the world of men.
And Hari Narayana took up two hairs from his body, one of which hairs was black and the other white. And those two hairs entered the wombs of two of the Yadu race, by name Devaki and Rohini. The link for that incident is here.
Readers can check the Sanskrit verses: Rather, the following two statements are found: HanumAn tells rAvana thus: Thus, these two 'fine-among-wise', Brahma and Rudra, are known to have been born out of grace and anger respectively. However, they, the givers of boons to all the creatures, are just the agents. This phrase can mean: Therefore, I worship myself first, even when I worship Rudra.
If I did not worship Rudra, the bestower of boons, in such a way i. Such pramanas have to be duly followed; therefore I follow them. Whoever follows him, follows Me. Though the world, in all its actions, worships two gods, Rudra and Narayana, it is actually one only who is worshiped.
Knowing that well, I worhip Myself, Who am the beginningless and universal power, known as Sarveshvara, for the sake of getting sons. Therefore, it is the truth that I worship myself even when I worship Rudra. Hence Rudra gained his Rudra-strength: O Asvins, ye sought the house that hath celestial viands.
Bana began to attack Krishna. Krishna employed sudarshana chakra which cut off the multiple arms of Bana. Parvati the consort of Siva rushed with folded hands and started praying to Krishna as follows: Verses 46 to 49 Krishna, Narayana, Ocean of compassion, best of yadus, lord of gods, I parvati was your female servant previously and at that time you gave me a boon that I would be having the perpetual companionship of my husband living.
All sages declared that I was blessed by you by taking one principle name of your thousand names. Govinda, Lord who rides Garuda, therefore please make that boon come true. Please give life to my husband, Siva. Please refer to the link http: Lord Vishnu having been pleased by the prayers of Siva and Parvati grants them a boon that a valiant son will be born to them. Please read the original text for more information. There are many more such statements from scriptures where Siva and Parvati worshipped Lord Vishnu umpteen number of times.
So questions and statements like Shiva never worshipped Vishnu are invalid.
Krishna (Hindu deity)
Now, let us look at a few more verses from Padma Purana: Shiva prays to vishNu thus in the padma purAna: By incarnating on Earth, Oh Lord Kesava, worship me and get boons from me.
From this, I will become worship-worthy to all the beings. Lord Vishnu grants this boon to Siva and says that he will make Rudra be known as bestower of boons by worshipping Rudra in his avatArAs in succeeding verses in Padma Purana.
Lord Vishnu grants this boon. So, it is very clear that siva and parvati both had prayed to vishnu, many times. Please don't watch some programs on TV or cartoons or movies and make your mind Please go through the actual scriptures also and do due diligence before making wild claims. The following are the conclusions Shiva always worships Lord Vishnu. Vishnu alone is abode of Sattva guna and Siva is abode of Tamas. Krishna is also known by various other names, epithets, and titles that reflect his many associations and attributes.
Among the most common names are Mohan "enchanter"; Govinda "chief herdsman",  and Gopala "Protector of the 'Go'", which means "Soul" or "the cows". His iconography typically depicts him with black, dark, or blue skin, like Vishnu. He is sometimes accompanied by cows or a calf, which symbolise the divine herdsman Govinda. Alternatively, he is shown as a romantic and seductive man with the gopis milkmaidsoften making music or playing pranks.
In these popular depictions, Krishna appears in the front as the charioteer, either as a counsel listening to Arjuna, or as the driver of the chariot while Arjuna aims his arrows in the battlefield of Kurukshetra. Several statues made according to these guidelines are in the collections of the Government Museum, Chennai. Krishna in the Mahabharata Krishna is celebrated in the Vaishnava tradition in various stages of his life, such as Maakhan chor butter thief.
The eighteen chapters of the sixth book Bhishma Parva of the epic that constitute the Bhagavad Gita contain the advice of Krishna to Arjuna on the battlefield. The Harivamsaa later appendix to the Mahabharata contains a detailed version of Krishna's childhood and youth. Other scholars disagree that the Krishna mentioned along with Devika in the ancient Upanishad is unrelated to the later Hindu god of the Bhagavad Gita fame.
For example, Archer states that the coincidence of the two names appearing together in the same Upanishad verse cannot be dismissed easily. This text is now lost to history, but was quoted in secondary literature by later Greeks such as ArrianDiodorusand Strabo.
According to Edwin Bryanta professor of Indian religions known for his publications on Krishna, "there is little doubt that the Sourasenoi refers to the Shurasenas, a branch of the Yadu dynasty to which Krishna belonged". Later, when Alexander the Great launched his campaign in the northwest Indian subcontinenthis associates recalled that the soldiers of Porus were carrying an image of Herakles.
These texts have many peculiarities and may be a garbled and confused version of the Krishna legends. This inclusion of Krishna-related legends in ancient Buddhist and Jaina literature suggests that Krishna theology was existent and important in the religious landscape observed by non-Hindu traditions of ancient India. The inscription states that Heliodorus is a Bhagvatena, and a couplet in the inscription closely paraphrases a Sanskrit verse from the Mahabharata. Its inscription is a dedication to "Vasudeva", another name for Krishna in the Indian tradition.
Scholars consider the "Vasudeva" to be referring to a deity, because the inscription states that it was constructed by "the Bhagavata Heliodorus" and that it is a "Garuda pillar" both are Vishnu-Krishna-related terms. These four inscriptions are notable for being some of the oldest-known Sanskrit inscriptions. Balarama, Krishna, PradyumnaAniruddhaand Samba. Two Puranas, the Bhagavata Purana and the Vishnu Puranacontain the most elaborate telling of Krishna's story,  but the life stories of Krishna in these and other texts vary, and contain significant inconsistencies.
The scenes from the narrative are set in ancient Indiamostly in the present states of Uttar PradeshBiharRajasthanHaryanaDelhiand Gujarat. At Devaki's wedding, according to Puranic legends, Kansa is told by fortune tellers that a child of Devaki would kill him. Kansa arranges to kill all of Devaki's children.
When Krishna is born, Vasudeva secretly carries the infant Krishna away across the Yamuna and exchanges him. When Kansa tries to kill the newborn, the exchanged baby appears as the Hindu goddess Durgawarning him that his death has arrived in his kingdom, and then disappears, according to the legends in the Puranas.
Krishna grows up with Nanda Baba and his wife Yasoda near modern-day Mathura. Childhood and youth[ edit ] Krishna playing flute 15th-century artwork. Portrait of Lord Krishna meditating in the Padmasana posture. The legends of Krishna's childhood and youth describe him as a cow herder, a mischievous boy whose pranks earns him the nickname a Makhan Chor butter thiefand a protector who steals the hearts of the people in both Gokul and Vrindavana.